A Book of Marriages
George Eliot’s Middlemarch
richly provides one of the chief pleasures of Victorian novels, the relation of
a complete social world by an all-wise, all-knowing narrator. The delight of
being told and shown, by a supremely intelligent, well-informed friend,
everything we want to know about a community of people, is as keen here as it
is in anything by Dickens. And the quality that Eliot’s narrative voice is
richest in is compassion: “Poor Mr Casaubon,” it commiserates; “poor Dorothea,”
“poor Lydgate,” “poor Rosamond,” “poor Will.” The sympathy goes as deep as the
insight into the psychology of each burdened soul, who is shown to be the
author, most of the time, of his own woe.
Marriage
emerges as the book’s central concern, in particular in its role as scourge of
egotism and purger of youthful illusion. The purgatory can be lifelong, as with
Lydgate, or mercifully brief, as with Dorothea and Casaubon, but the closest
and least breakable of social bonds teaches its bitter lesson in every case.
The narrator as utterly objective, dispassionate observer of the power-politics
of matrimony becomes of course a fiction within the larger fiction of the
story. The reader, lacking the luxury of perfect detachment, is forever wanting
to take sides, to sympathize with one sufferer at the expense of another; but
the narrator rises above the battle and deals with equal magnanimity to all,
and this pose of (impossibly) perfect impartiality is the Victorian novel’s
greatest contribution to moral art, and finds no finer expression than in Middlemarch.
The reader, like nowhere else in his experience, where he is continually
blinded by self-interest, views the human drama from the standpoint of true
justice—a dizzying height. But of course this is the point of a masterpiece. It
is, as Janet Frame says in An Angel at My Table, “one of the rewards of
alliance with any great work of art”—an elevation of perspective, “a sensation
of being in an upper storey of the mind and heart…as if ordinary people were
suddenly called upon to see the point of view of angels.”
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